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The King Opposed Again…

June 1, 2012

Part 5: The King Opposed… Again

When we reach the gospels we are no longer dealing with a mere type of the messiah, we are dealing with the messiah realized in Jesus the Christ.  Jesus’ appearance on the scene of history results in an abundance of opposition from a number of sources.  He is opposed by Satan, self-exalting Pharisees, deceitful disciples, and murderous demoniacs.  It is hard to explain the rise in evil opposition except to say that the coming of the kingdom of God was the in-breaking of a great light into a dark world.  This powerful light cast many shadows and when the true light of Christ came into the world shadows appeared and were vanquished.  The darkness did not overcome the light, rather the light overcame the darkness.[1]  The darkness deepens and the opposition reaches a head with Christ’s betrayal at the hands of Judas Iscariot.  As we examine this narrative, it will be helpful to set the scene.

The King (Jesus) has entered the city of Jerusalem in triumph. (Luke 19:28)  He is hosting a Passover feast.  At the feast he subtly identifies the one who will betray him. (John 13:21)  Judas has been deceitfully looking for an opportunity to betray Jesus into the hands of the chief priests. (Matthew 26:16)  Judas obtains leave from Jesus to depart, at which point, he is entered into by Satan. (John 13:27)  The King departs Jerusalem, crosses the Kidron valley, and goes up to the Mount of Olives to pray and weep. (John 18:1; Luke 22:39-46)  Judas arms himself with a cohort of Roman soldiers and officers from the Pharisees and pursues Jesus to the Mount of Olives. (John 18:3)  Here the King does not flee, for His hour has come. (John 12:23)  Jesus is taken, tried and killed.  Judas flees the city, hangs himself in a tree, his body is pierced, his entrails pour out, and he is buried without glory in an anonymous field.[2]  Then the King (Jesus) returns to the city,  having been made alive by the power of God, and His people gathered near to Him. (John 20:19-29)

One can hardly recount this narrative without being struck by the picture presented in light of scripture.  The similarities should be apparent.  King Jesus, from the line of David, reigns in this narrative confronted with the opposition of one close to Him.  One who is proud, seeking to exalt himself, deceiving others, with murder his goal.  Judas share the source of evil, the means of evil and the end of evil in opposition to God’s anointed.  One can observe in this narrative a multi-layering of nuance.  Is Jesus being opposed by Judas as David was opposed by Absalom? Yes.  Is Jesus being opposed by Satan as Satan opposed Yahweh in Isaiah? Yes.  The glorious difference between the texts is the immediacy of Jesus’ reversal of the opposition, rendering it mute by his timely resurrection.  Now that these three texts have been laid out, we shall compare them and attempt to gain insight and hope in observing the futility of those who oppose God.


[1]  “The light shines in the darkness, and the darkness has not overcome it.” John 1:5

[2] Matt 27:5; Acts 1:18, Matt 27:8-10; Acts 1:19.

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