Posts Tagged ‘trusting God’

h1

Deliver Us From Evil…

October 9, 2012

As we examine the Lord’s Prayer as found in Matthew 6, we have taken it phrase by phrase. We have examined what it means to Hallow God’s name, to seek provision, to seek forgiveness, now we will focus on seeking deliverance.

Lead us not into temptation, BUT deliver us from evil…

The word here translated deliver is the Greek word “Rhu-o-mai” ῥύομαι literally to rescue, or deliver, “to rescue from danger, save, rescue, deliver, preserve someone.” It occurs some 18 times in 15 verses. To give you a picture of its use in the New Testament texts it is used to describe:

i. Deliverance from death (2 Timothy 3:11)

ii. Deliverance from the power of darkness (Col. 1:13)

iii. Deliverance from wrath to come (1 Thes. 1:10)

iv. Deliverance from temptation (2 Peter 2:9)

v. Deliverance from evil (Matt 6:13)

Each of the above (i-iv) could be summed up in (v.) for certainly evil is the source of temptation; the power of death; and the cause of the wrath to come. But praise be to God that He and He alone has defeated evil and can deliver us. Indeed the Father is greater than all and when we are in his hand we are delivered from evil’s effect of death and nothing can snatch us out of the Father’s hand, (John 10:29) We pray to be delivered with confidence knowing that “the Lord is faithful, and He will strengthen and protect [us] from evil.” (2 Thess. 3:3) What is meant by evil and what does evil look like?

Word Study: “Evil” [evil generally/evil “one]

Evil in this passage is the Greek word is “poneros” πονηρός, in the text it possesses an article so it literally reads, “the evil” of “the evil one.” It is occurs 80 times in 72 verses in the New Testament. There have been many interpretations as to what this word means, there are two equally valid readings.

• The evil one. This would be our adversary Satan, the evil one (Eph 6:16; 1 John 2:13, 14; 3:12; 5:18-19). Satan always stands ready to test us, and lead us away from God. (e.g. Eve, Gen. 3; Job 1 & 2) Peter tells us that he is like a roaring lion, prowling the streets seeking whom he may devoir. (1 Peter 5:8) “He stirs up enemies to persecute us (Rev 12, 13), he inflames our lusts (1 Chronicles 21:1; 1 Cor. 7:5), and he disturbs our peace (1 Peter 5:8). It is therefore our consistent need and duty to pray for deliverance from him.” We pray with confidence knowing that we have been delivered our of the hands of the evil one, Christ keeps us and the evil one can not touch us (1 John 5:18)

• Evil. This rendering has evil in general in mind, specifically sin, “for sin is evil (Rom. 12:9), the world is evil (Gal. 1:4), and our corrupt nature is evil (Matt 12:35)” Our boasting is evil (James 4:16), so we humbly pray that if we find ourselves tempted/ tried that we will be delivered from sin, the source of so much evil.

a. What is the context of this request within the Sermon on the Mount?

Jesus began his instruction on prayer in 6:8 with the proclamation that God knows what we need. So prayer is not our opportunity to come to God and tell him things that He doesn’t know, but rather it a chance for us to humble ourselves and admit that we need God, in His knowledge, in His Kingdom, In His power to care for us, to provide for us, to forgive us and to delivers us from all evil. Through Christ’s instruction on prayer we learn to ask for the items we need to exist and serve God this is taught in Matthew 6:9-13.

In the next section verses 20-24 Jesus continues to turn our eyes upward away from earthly needs and wants to the desires for God’s kingdom. We are to ask for what we need daily, but we are not to store these things up. First and foremost we are to seek after God, if we focus too much on these earthly possessions they soon begin to take God’s place in our heart. And instead of focusing on Him, we focus on getting more, keeping more. But Jesus says that we cannot serve both these things and God. God must be first, and God must be the most important, because moths and rust will destroy what we have invested in this world, thieves may take it away, but no one can take God or His kingdom from us.

Even after you pray the Lord’s prayer, you may ask the question, “Great, glad I did that, but will He really do these things?” “Will God give me daily bread? Forgive me? Deliver me?” Etc. Because we are sinful it is in our nature to doubt, especially if we do not see immediate results. Paul, though, instructs us in Philippians 4:6 to “be anxious for nothing but in everything by prayer and supplication, with thanksgiving let your requests be known to God.” Likewise Matthew 6:25 comes as a reassurance to our questions and concerns. Beginning in verse 25 Jesus encourages us not to worry about our material needs. Three times in this section he instructs us not to worry. (vss. 25, 31, 34) He gives the example of the birds, they live their entire existence solely dependent on God, and He feeds them. Flowers do not lie around fields worrying about whether or not they will bloom, God provides them clothing more beautiful than kings. He repeats His earlier encouragement that God knows what we need, and if we seek Him first, he will add to our lives all we need; if clothes, then clothes; if food, then food; if years, then years; so that we may continue praying, forgiving, seeking and giving Him praise.

Advertisements
h1

Give us this Day…

October 5, 2012

Our Bread for the day

If we truly pray the first three petitions, and commit ourselves to live wholly for God, the natural and logical next request is for time to see God’s kingdom come and His will be done. So we ask for the day. We do not ask for day(s) or weeks or years, but we ask for one more day, that God would grant us the time to serve, to pray, to worship Him. Later in this chapter of Matthew Jesus instructs his disciples not to worry about tomorrow, “for tomorrow will take care of itself.” (6:34)

After we ask for the day, it is logical that we ask for sustenance to give (us) energy to fulfill such a life. Samuel Johnson once said in caring for the stomach that “Those who ignore the needs of their stomach are soon in no condition to care about anything else.” God has created us to be dependent on food. It points to our weakness, our ‘createdness’; God himself is dependent on nothing and no one. So when we pray this line we are acknowledging that we are in need, that rather than assuming that we can take care of ourselves, we are willing to humble ourselves to ask for something as simple as a piece of bread.

What does this line mean?

In the testimony of Christ in Luke 11, Jesus instructs His disciples on how to pray and tells them a parable of a man arriving late at night at a friend’s house, weary from a long journey. The man knocks on the door and asks for some bread, but the friend is in bed and unwilling to assist. Jesus says to His disciples, “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. “For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. “Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? “Or if he is asked for an egg, he will not give him a scorpion, will he? “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” God knows our needs before we ask (Matt 6:8), and has sworn to “supply all our needs according to His riches in glory in Christ Jesus.” (Phil 4:19) The key word here is need. We are commanded to as for those things which are necessary to live. We need bread daily, we require sustenance daily to live, and so we are commanded to ask, knowing that our Father in Heaven will supply our NEEDS.

What this line does not mean.

This line is not our divine credit card. God cares about us. His desire is that none should perish but that all should be saved, and he came for the purpose that we have life and that this life be abundant. However. He is interested in supplying our needs and equipping us for every good work, not in enabling our greed. Need and want are two different things. All of us have been children at one time, and those of us who have children are well acquainted with the phrase, “you may want that, but you don’t need it.” What we need to serve God and what we want to satisfy our own selfish desires are almost always two completely different things. The purpose of this prayer and of this line in particular is to focus us on finding our satisfaction in Him, rather than anything else. If we enjoy today, we acknowledge that He gave it to us, and if we enjoy a meal we acknowledge that He gave it to us.

This line does not say, sell us this day, our daily bread. Some people believe that God’s provision is for sale, little do they realize that He gives according to His grace. Some believe that, I don’t have to ask for it, if I behave the right way then I will get it as a reward. The Pharisees were far to proud to ask for something as simple as bread, they would have long grandiose prayers, and lived strict lives in hopes that God would take notice and repay. How thankful we should be that God does not operate this way, the price has been paid through Christ, and so we simply ask, “Father, Give…” and He gives according to His promise.

What if we already have a lot of bread? Well then we should still pray daily for God’s continued provision, in this economy we can all see examples of when abundance is here one day and gone the next. Is it wrong to want nice things? No. Is it wrong to want things that are above and beyond what you need? No. But when we seek these things instead of His Kingdom, and pray for these things over and above what we need to serve Him, we are missing the point of this prayer. Remember we are called to ask for bread not Bentleys.